Showing posts with label pagan community. Show all posts
Showing posts with label pagan community. Show all posts

23 September 2019

Our Community Has a Power Structure Problem

This post is going to be a soapbox speech about something that’s bothered me about the Pagan/Magickal/Occult community for a long time - how our traditional power structures are ripe for abuse.  Feel free to skip it if it’s triggering, but otherwise please give this some thought.  We’ll be back to our regular witchy shenanigans next post.

I’ve been an active member of the greater Pagan/Magickal community for about twenty years now and I’ve seen some shit.  I’ve been part of groups large and small, functional and totally whacked.  I’ve seen groups rise and fall, and the fall is almost always as the result of people behaving badly.  The very secrecy, mysticism, and exclusivity that can make a group feel “special” are the traits that make our community so very susceptible to abuse of power - and boy do a few bad apples take advantage of that.

A lot of Pagan/Magickal communities base their structures either on hierarchical lodges/covens or psuedo-equal communes.  The former tends to raise leadership into cults of personality, while the latter can lead to extreme group think.  Hierarchical groups are particularly susceptible to manipulating followers into doing the bidding of the leaders by promising power or secret knowledge if they “go just one more step.”  This can be as simple as acting against one’s better judgement or go so far as fiscal, sexual, or physical abuse.  Pseudo-communal groups look like each member is supposed to be equal, but almost always have a core council or “in group” that really controls the group mind and can exert extreme pressure on members to conform in toxic ways.  I’ve seen this result in members being pressured into sexual situations with which they were not comfortable or truly consenting.  The lack of transparency in the inner workings of communities can shield potential abusers.  Further, the mysticism that elevates leadership (particularly the priesthood) during sacred ritual can give those leaders a sense of power and - for lack of a better word - holiness during regular hours that they can abuse.  It’s shocking what the vulnerable can be manipulated into doing with the promise of “belonging” or being made to feel special or “chosen.” 

One of the greatest strengths of our communities are that they are (or should be) welcoming to people that are not readily accepted in the mainstream.  This means that a lot of the people entering our communities are particularly vulnerable to predators that can, at first, make them feel good about themselves.  (There’s a big “senpai noticed me” vibe when it comes to being singled out by leadership in a lot of our communities.)  It is a sad fact that victims of abuse and manipulation are often extremely vulnerable to those presenting themselves as saviors.  A lot of predators in our communities are very good at looking like they’re empowering people while actually grooming them for manipulation.  Our failure to protect our most vulnerable members from predation is the greatest failure of Pagan/Magickal communities. 

While the great majority of Pagan/Magickal leaders have the best of intentions, those that don’t really ruin things for everybody.  The problem is that it’s hard to tell at a glance whether a leader is genuine or problematic.  A person can have good ideas and be a predator.  A person can be a great writer and be a predator.  A person can be a great ritualist and performer and be a predator.  A person can be magickally potent and be a predator.  This means that individuals MUST practice good judgment and use their common sense at all times.  Just because the leader “says so” is not a good reason to do something, nor is “everyone in the group does ‘X’.”  It is also important to remember that misuse of power is a spectrum that runs from minor issues (like making people feel pressured but not compelled to agree with the leader) all the way to full on felonies.  Leadership that starts with minor infractions can escalate the more they get away with the little things.  Even leadership that begins well intentioned can become corrupt as more power is given to them.  Of course, it’s also possible for community members to abuse their leadership - making transparency even more important.  It is imperative that community members are aware of the behavior of their leadership and fellow community members and hold everyone to the same standards of conduct.  Clearly established and enforced boundaries are good for everybody.  

The big difference between a mostly functional and a problematic community is boundaries - does everyone know them, are they enforced, and are they enforced equally.  Well established and respected boundaries are a critical part of any relationship and are even more important when the relationship involves a group.  Get multiple people in a group and you will always have multiple opinions on just about everything.  Knowing what conduct is expected and what is discouraged or forbidden is critical.  Make sure everybody knows what’s expected of them up front and make sure everybody actually behaves themselves.  No blaming the victim, no exceptions for your favorites.  Actions have consequences.  This is kindergarten people.  Sure, some rules are badly written but you should see all of them before you’re expected to abide by them and be given a chance to air your concerns.  Healthy boundaries are what allow different people to interact with each other peacefully.  In a perfect world everyone would be sincere and guided by their best selves to behave well.  We do not like in a perfect world, thus we need boundaries.

The Pagan/Magickal community needs to do better in protecting our members from the abuse of power.  We need clear boundaries that are actually and equally enforced.  We need transparency in our processes.  We really need to stop establishing cults of personality around every person that can perform a decent ritual or write a semi-coherent blog post.  Individually, we all need to exercise discernment and common sense in our own behaviors.  It’s time for the community to step up and take responsibility for our weaknesses and actually do better.  There is way too much appalling behavior being permitted out there and it’s eroding the entire community from within.  We need to do better.

A few resources:
Characteristics of a Cult
Seven Signs You’re In a Cult
Warning Signs of Cults and Dangerous Leaders
Psychology of Cults
Signs of an Abusive Relationship

02 January 2017

The Mundane in Magick

So, it was pointed out to me that I haven't actually posted to this blog in...quite some time.  Sorry about that.  In all honesty 2016 was not a great year for writing inspiration.  I kept up my monthly post obligation over on my pop culture magick blog and that's about it.  Apart from the overall trash fire that was 2016 in the wider world, it was a year where most of my magick somehow fell into the mundane.  I've decided (code for my gods yelled at me via my friends' divination methods) that I need to reclaim my magickal self this year.

On paper 2016 looks like a fairly good year for me magickally, at least insofar as my position in the local Pagan community.  I spent a lot of the last year working in community events: Pantheacon, Many Gods West, Pagan Pride, etc.  I gave a lot of presentations and, I feel, acquitted myself rather well.  I met a lot of amazing people from across the region and made some important connections and a few really good friends.  2016 saw the one year mark of doing public sabbats as Illustris - our collaborative ritual group.  We're quickly approaching the two year mark (Ostara I believe) and are going strong.  We're even expanding the project to include monthly salons to provide safe and supportive space for asking questions, discussing Pagan/magickal issues, and practicing magickal techniques.  My hopes are pretty high for them.  Last year we even saw the first of what I hope will be many inter-group Pagan/magickal leadership meetings.  Helping to create a cohesive and supportive local Pagan community is incredibly important to me and I'm really happy to be a part of it.  Sounds great right?

The downside to vast amounts of community work and activity is less time and energy for my personal practice - the heart and soul of who and what I am.  You see the thing about community work is that it's at least 90% about communication and managing logistics.  Giving a lecture is all about effectively communicating your audience, whether you're talking about database structure or how to giving offerings to Santa Muerte.  Putting on a ritual is about getting your supplies from point A to point B, marketing in a way that the people who would enjoy it find out about it and actually show up, then facilitating other people's experiences, and finally cleaning up after yourself and everybody else.  No matter how magickal what you're ultimately trying to do is, you need to do a lot of extremely mundane work to get there.  So while I spent a goodly chunk of 2016 engaged in highly magickal activities, most of my work in them was either quite mundane or focused on supporting the magickal experiences of others.

My goals for 2017 are to 1) spend more of my limited energies on my personal practice and writing, and 2) to figure out how to balance my community and personal work.  For the former I think actually putting down at least an hour or two a week explicitly dedicated to my personal work and writing should help tremendously.  I'm a virgo, if I've written something on a to do list or schedule then I have to do it.  I expect the latter to be much more difficult for me.  I've never been good at balance; ask anyone who knows me.  If I bother to do something at all I tend to do it too much.  As a good friend said to me on new year's eve, I don't take breaks I just break.  I think I may need to put that on a bracelet or something and just wear it all the time, perhaps with another that says "hubris."  I think the first step on balancing out my community work is going to be expanding the Illustris leadership.  Right now it's just me and Raye and that's a lot of weight for just two people to bear.  If I could find people to facilitate maybe one out of every three rituals, that would be a huge help and is fairly realistic (some awesome friends have actually volunteered and I love them for it).  So hey, if you're in the Seattle area and want to learn how to lead collaborative ritual shoot me an email.  Beyond that I think I'm just going to have to pace myself and check in with friends to keep a better perspective on my activity and energy levels.  If any of y'all have suggestions on better maintaining this balance I am all ears.  Rising to a community leadership position is hard.  Thank the gods I have the support of trusted friends.

We all need to do mundane things in order to live magickal lives.  The trick is figuring out how to balance everything so that planning, logistics, and interpersonal issues don't drain you of so much energy that it pops your magick balloon.  I am very, very bad at this and thus need to woman up and ask for help from the people I trust on a regular basis.  One-time grand gestures do not create change, only consistent progress - no matter how small - can actually break the habits of a lifetime.  Gods keep me mindful. 



21 March 2016

Safe Space

Over the last few weeks I’ve had several issues of safe space and hospitality come up in my participation in the Pagan and Polytheist communities.  As both a community organizer and participant, this is an issue near and dear to my heart.  I’ve got some things to say about it and in the end it’s all about respect.



True safe space does not just tolerate the “other” but actually makes space for them where they can be comfortable.  True safe space actively protects those that might otherwise be ostracized or victimized.  In some Pagan communities this has been confused with “space where everyone thinks like me and we happen to all be part of the same minority that gets oppressed elsewhere.”  This most often manifests in as anti-christian or anti-conservative talk in otherwise non-political groups (if you say you’re a liberal/progressive/social justice/activist group right out front then politic away).  Just because you know the majority of a group of people feels a particular way about an issue doesn’t mean that everyone feels that way, and boy howdy there is no better way to make that lone dissenter feel isolated and unwelcome than to loudly condemn anyone who could possible be so foul as to think that way.  This is not what we’re here for people.  There are whole organized groups that live to ostracize us, let’s not do their jobs for them. 

We need to actively work on creating real safe space.  We have all screwed up at some point and said or done something that has made someone else unwelcome and we need to put on our big kid pants and do something about it.  Enough of this “boys will be boys,” “but I said I was sorry” bullshit.  Take responsibility for your actions people.  Just because you didn’t mean to hurt/trigger/threaten/offend someone doesn’t take away from the fact that you did so.  Harm is not something a perpetrator gets to decide on.  Harm is a subjective experience determined by the person experiencing it.  Sometimes that harm is obvious and understandable, sometimes you have to squint and twist yourself like the Gordian Knot to figure out what the hell happened.  Regardless, if someone says you violated their safe space then you did so and need to accept the consequences.  That means genuinely admitting wrongdoing (or genuinely working to understand why your victim felt harmed and then sincerely apologizing for that harm) and working on making sure it doesn’t happen again.  Safe space has to be maintained with sincerity by everyone in it or it falls apart. 

In any community a balance needs to be struck between the needs of the many and the needs of the few.  Creating true safe space doesn’t mean letting everyone in and treating them equally.  Safe space means we agree on who gets to be in that space, how people need to behave in that space towards each other, and then taking the necessary steps to ensure that people hold to that.  Making space for a victim and then making equal space for their abuser is not safe space.  Certain folks need to be actively protected in order for the space to be safe for them.  Certain behaviours are not compatible with the existence of safe space. Sometimes that means gently reminding folks one how they agreed to behave when they entered safe space.  Sometimes that means kicking people out who don’t respect the space and what it stands for.  Safe space doesn’t come to be just because you declare it so; safe space is an active working that requires effort and attention in order to truly manifest. 

That also means not bending and twisting everything you do for over sensitive individuals.  In the legal world we identify certain folks as having an “eggshell skull.”  These are folks that come to a situation with certain preexisting conditions that make them especially vulnerable to harm.  We want our communities to be safe space for people that come to us with their own personal demons, but we can only go so far to accommodate them while still accommodating everyone else.  We cannot create the perfect environment for everyone - it’s just not possible.  To go too far to satisfy any one individual is disrespectful to the others present whose needs end up pushed to the wayside or worse.  We need to do our best to create safe and hospitable environments, but we also need to accept that we’re not perfect and we just can’t account for every possible need that might come up.

Respect.  This is what it comes down to in the end.  You can believe in whatever you want to believe in, but when it comes to your actions in community you need to respect yourself and those around you.  Community requires mindful action that fulfills your own needs while not infringing upon the needs and experiences of others while they do the same for you.  This is not a quick and easy issue to resolve.  It will take each and every one of us working hard and being mindful of our actions in order to create real safe space in our communities, but it is work worth doing.  Respect yourself, respect others, respect the community.